Someone Else's House: America's Unfinished Struggle For Integration Review

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Someone Else's House: America's Unfinished Struggle For Integration Review"If you can't call a black thug a thug, you're a racist." Newsweek reporter Tamar Jacoby poses the kind of questions that makes well-meaning white liberals flinch. But it is these people, I think, she is trying to prod to finish the work their forebears began so well.
The Civil Rights movement of the 1960s accomplished so much that by the early '70s the goal seemed in sight. Jim Crow was dead, and it must have seemed that one more push would bring America to racial equality.
And we've been stalled on the edge of that dream for more than 30 years now. Busing was a deadly wrong turn. Nothing much since then has panned out. Jacoby wonders if we haven't abandoned the dream altogether. What would Martin Luther King make of our fetish for "diversity" and "multiculturalism"? Can we claim to be honoring his legacy, which had integration (of hearts and minds as well as bodies) as its goal, while we chant new mantras of separationism?
In America today there's bitter resentment against what is seen as "special treatment." About half of whites tell pollsters "blacks could do better if they tried harder."
"Just what accounts for this new resentment is not easy to untangle," writes Jacoby, "but it is not always the same as out-and-out bigotry. A white man who thinks a black woman on welfare should get a job may in fact be responding to her color, voicing an ugly and unthinking assumption about black attitudes toward work. Or he may be reacting to something he didn't like in the racial rhetoric of recent decades: the claim that white society is responsible for the problems blacks face. Thirty-five years of color-coded conflict have taken a huge toll on both sides, and fairly or not the showdown has left many whites embittered. Their feelings may be an obstacle to harmony, but they are not necessarily prejudice in the conventional sense."
What have we learned? Jacoby writes, "...integration will not work without acculturation." This is the kind of suggestion that makes a lot of people squirm. Many blacks don't like the idea of adopting a set of values from outside. A lot of whites can empathize with that."
But, as Jacoby writes, "That's part of why we couldn't win the War on Poverty: when it turned out that it required extensive acculturation -- programs to change people's habits, their attitudes toward school, work and the law -- many otherwise well-meaning whites lost the will to fight the battle. For more than thirty years, we tried to ignore the development gap, and those who dared to mention it were written off as bigots. But the difficult truth remains that people who cannot speak standard English or have never seen anyone hold down a regular job have little hope of fitting into the system or sharing its fruits. If anything, the past few decades have taught us that the preparation gap is wider than we thought, and more needs to be done than we ever imagined: everything from getting poor mothers into prenatal care to teaching job applicants about deferring to a boss's authority. What makes this hard is that acculturation is a long, slow process -- one that will require a kind of patience till now largely lacking on race matters."
Jacoby's ultimate tough question is this: Should we work to reconcile ethnicity with citizenship, or the other way around? In 1967, Martin Luther King Jr. offered us a choice: "chaos or community." Which are we choosing?Someone Else's House: America's Unfinished Struggle For Integration Overview

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